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, by Wanjiru M. Gitau
Free Ebook , by Wanjiru M. Gitau
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Product details
File Size: 3236 KB
Print Length: 190 pages
Publisher: IVP Academic (October 16, 2018)
Publication Date: October 16, 2018
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B07JWF64VV
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Amazon Best Sellers Rank:
#468,087 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
This is a groundbreaking work, giving the global Church an in depth and intelligent look inside the Megachurch through a very important Nairobi story. Rarely are you afforded the opportunity to read an academic work from someone who was in the story itself, and yet able to remain objective. This is brilliant.
This is a delightfully readable, yet thoughtful, account of Nairobi Chapel and Mavuno Church, and the many "daughter" churches they've launched, both within Kenya and beyond, comes from someone who is both a scholar and an early participant in the explosive growth. Her main point in writing is to ask "why" churches like this have taken root, especially with the Millennial generation. Her answer is that megachurches have helped dislocated generations make sense of their changing and sometimes alienating world through the power of the Gospel.
I've just read chapter 3. It's fantastic! In fact, I also just texted my pastor and his brother-in-law, who's on staff at our church, suggesting that our leadership read and reflect on it. My church, Fountain of Live Covenant Church, is a dozen years old and in its teenage stage. We're a smallish (for California standards), urban multi-ethnic church in an area known as a church graveyard in Long Beach. We're building out leadership structure and have been going through the hard work of extending decision-making to a team, rather than having everything fall on the lead pastor. So many of the things Gitau writes about resonate with our experience, albeit scaled down to a 250-person church. I noted the Simama class, having frequently thought that we've just got to provide some kind of guidance or training or formation for people with deep trauma in their backgrounds. I am so grateful she has written this book. Yet another example of the African church leading the American church these days!It occurs to me, too, how layered this conversation about contextualization, indigenization, and pilgrimage is. For instance, there will be ways in which the Mavuno experience is different from the FOL experience: Most obviously, the one is Kenyan, the other American. And yet, the urban and millenial contexts make for striking parallels. My guess is Mavuno and FOL have strikingly similarities and would in some ways seem more similar than, say, a rural church in Kenya is to Mavuno or a rural church in America is to FOL. So much to think about here...
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